The Bible a book of books

A library of sacred or set-apart books
A library of sacred or set-apart books

God has used people to write down His Words. Those Words are collected in several scrolls or books, we call the “Bible”  (from Biblia = collection of books) or the Holy Scriptures or book of books.

Old_Testament Development 800px
The books of the Judaic Scriptures or Old Testament, showing their positions in both the Tanakh (Hebrew Bible, shown with their names in Hebrew) and Christian Bibles. The Deuterocanon or Apocrypha are coloured differently from the Protocanon (the Hebrew Bible books which are considered canonical by all). (Photo credit: Wikipedia)

In that “Collection of books” that constitute the Scripture of the Christian churches we find 66 books of which it is agreed they should be considered as the infallible Words of God. Though for the Jews only the first part of the Bible, the Judaic Books or Old Testament is considered as God’s Word we should take at heart. These Pre-messianic Scriptures talk a lot about the Messiah to come. The Jews or children of Israel, are still expecting this promised Messiah, but we as Christians do believe that Jeshua is the send one from God about whom was been spoken all the time in those older works. We fall under that ministry of him in which we also have become in a restored relationship with God now being able to call ourselves children of the promise and  children of God.

Roman Catholics add apocryphal books (from the Greek ἀπόκρυφος, apókruphos,  meaning “hidden” or apokruptein ‘hide away’) to those adopted by other Christian bodies. By the Eastern Orthodox per the Synod of Jerusalem those books are called anagignoskomena. By protestants those books are also sometimes called deuterocanonical books.
The Apocrypha include the following books and parts of books: First and Second Esdras; Tobit; Judith; the Additions to Esther; Wisdom of Solomon; Sirach (also called Ecclesiasticus); Baruch; the Letter of Jeremiah (in Baruch); parts of Daniel (the Prayer of Azariah and the Song of the Three Young Men; see also Bel and the Dragon and Susanna1); First and Second Maccabees; the Prayer of Manasses (see Manasseh). All are included in the Septuagint and Vulgate versions but not in the Hebrew Bible, with the exception of 2 Esdras (4 Ezra). However, they were not included in the Hebrew canon (ratified c.C.E. 100), being considered Sefarim hizonim (extraneous books).
Jewish and Christian works resembling biblical books, but not included among the Apocrypha, are collected in the Pseudepigrapha. {The Columbia Encyclopedia, 6th ed. 2016; The Oxford Dictionary of Phrase and Fable 2006}
Anglican and Protestant translations of the Bible have, since the 16th century, placed books of the Apocrypha between the Old and New Testaments.

According to Christian belief, the collection of 5 (hence also called Pentateuch or Humash) Law books (Torah) with 22 Prophetic books (Nevim or 2nd main division of the Tanakh) and 12 Writings or Kethuvim Aleph as 3rd part of the Tanakh form the Old Testament were supplemented with the Messianic writings or Kethuvim Bet which consist of 27 books also called the New Testament.

English: Hebrew Bible, Jer. 27
Hebrew Bible, Jer. 27 (Photo credit: Wikipedia)

Those books are given to mankind so that he can come to see what the Divine Creator wants from him and what the Plans are. In all those writings man can find God’s revelation of what all people need to know about their origins, rebellion against God, sinful nature, salvation, spiritual development, and destiny.

The idea of a collection of holy writings developed early in Hebrew-Christian thought. Daniel in the 6th century B.C. E. spoke of a prophetic writing as “the books” (Daniel 9:2). The writer of 1 Maccabees (2nd century B.C.E.) referred to the Tanakh or Old Testament as “the holy books” (12:9).

Master teacher rabbi Jeshua, in the present world better known as Jesus Christ used the scrolls to show people the way to God. He alluded to the Tanakh as “the scriptures” (Matthew 21:42), and Paul spoke of them as “the holy scriptures” (Romans 1:2).

Matthew 21:42  (RNKJV): Yahushua saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is יהוה’s {Jehovah’s) doing, and it is marvellous in our eyes?

Romans 1:1-3 (RNKJV): Romans 1
1 Paul, a servant of Yahushua the Messiah, called to be an apostle, separated unto the glad tidings of יהוה, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Yahushua the Messiah our Saviour, which was made of the seed of David according to the flesh;

After Jeshua (Jesus Christ) died and the apostles of Jesus Christ got enlightened by God‘s Spirit they dared to come out of their isolation and wrote down what they remembered from their adventures with their master teacher. They had very well listened to the send one from God and knew his importance for mankind. Because they were convinced he was that promised Messiah, and the son of God who could lead us to God, they presented his words to their pupils and gave us the Messianic writings so that our and coming generations also would be able to find the Way to God.

Books_NTSeveral Christians talk about the Bible and then think only of the New Testament, but they should know that the New testament cannot be without the previous Old Testament. Because rabbi Jeshua constantly refers to the Judaic Scriptures followers of Christ should also have to know the Pre-Messianic Scriptures or the Old Testament. Actually “testament” is the translation of a Greek word that might better be rendered “covenant.” It denotes an arrangement made by God for the spiritual guidance and benefit of human beings. Through the ages many covenants were agreed between God and man. As such we can find an Edenic, Mosaic, Abrahamic, Old and New Covenants. The covenant is unalterable: humankind may accept it or reject it but cannot change it. “Covenant” is a common Old Testament word; of several covenants described in the Old Testament, the most prominent was the Law given to Moses, often referred to as Mosaic Law. While Israel was chafing and failing under the Mosaic covenant, God promised them a “new covenant” (Jeremiah 31:31).

Jeremiah 31:31  (RNKJV)
Behold, the days come, saith יהוה, that I will make a new covenant with the house of Israel, and with the house of Judah:

The term “new covenant” appears several times in the New Testament. Jesus used it when he instituted the Lord’s Supper; by it he sought to call attention to the new basis of communion with God he intended to establish by his death (Luke 22:20; 1 Corinthians 11:25).

Luke 22:20  (RNKJV): Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

1 Corinthians 11:25  (RNKJV)
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

The apostle Paul also spoke of that new covenant (2 Corinthians 3:6, 14; Hebrews 8:8; 9:11–15).

2 Corinthians 3:6  (RNKJV):Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2 Corinthians 3:14  (RNKJV)
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in the Messiah.

By the offering of Jesus, giving his body for the sins of all people, and God accepting his ransom offering, for those who will come in Christ the veil shall be taken away whilst the Jews still face the Old or Παλαιος (ancient) in contrast to καινος (fresh, verse 6) arrangement. The detailed description of Gods new method of dealing with people (on the basis of the finished work of Christ at the stake) is the subject of the 27 books of the New Testament.

From the older works we come to hear how God got on with and arranged matters for people in anticipation of the coming of this Messiah (Hebrew equivalent of “Christ,” meaning “anointed one”). His promise made in the Garden of Eden (long before Abraham was born) presenting a solution against the curse of death, is certainly the major theme of the 39 books of the Pre-Messianic books or Old Testament, though they also deal with much more than that.

Latin church writers used testamentum to translate “covenant,” and from them the use passed into English; so old and new covenants became Old Testament and New Testament.

At least the first half of the Old Testament follows a logical and easily understood arrangement. In Genesis through Esther the history of Israel from Abraham to the restoration under Persian auspices appears largely in chronological order. Then follows a group of poetic books and the Major (not meaning important, but meaning the books that are relatively long) and Minor Prophets (meaning the books that are relatively short), known as the Shnem Asar, i.e. ‘The Twelve’.

The Second Writings, variously called the Netzarim or Nazarene Writings, the Messianic Writings, Kethuvim Bet, the New Covenant, haBrit haHadasha or the New Testament, also follows a generally logical arrangement. It begins with the presentation of the personal views from Jeshua his chosen disciples. As personal representatives those chosen ones describe the birth, life, teachings, death, and resurrection of Jesus Christ in four Gospels.

In that first part of the New Testament we witness already how Jesus trained his disciples to carry on his work after his ascension. How they carried on is further shown in the Book of Acts. It details the founding of the church and its spread through Mediterranean lands.

In the latter part of the Messianic writings the spotlight focuses on Saul of Tarsus better known as the apostle Paul and his church-planting activities. In the Pauline letters or epistles Paul addresses the churches he founded or young ministers he tried to encourage. Following the Pauline Epistles comes a group commonly called the General or Pastoral Epistles.

The last book, Revelation of John, also called Book of Revelation (Lat., revelare, ‘to unveil’) or Apocalypse of John or Vision of John, is an apocalyptic work, using  the epistolary, the apocalyptic, and the prophetic genre. It is perhaps, by its extensive use of visions, symbols, and allegory, including figures such as the Whore of Babylon and the Beast, culminating in the Second Coming of Jesus, the most difficult book of the collection. It is itself also a collection of separate units composed by unknown authors who lived during the last quarter of the 1st century, though it purports to have been written by an individual named John — who calls himself “the servant” of Jesus — at Patmos, in the Aegean Sea. The text includes no indication that John of Patmos and John the Apostle are the same person. It begins with John, on the island of Patmos in the Aegean, addressing a letter to the “Seven Churches of Asia“.

Three languages were used for the Holy Scriptures: Hebrew with a few isolated passages in Aramaic in the latter books of the Old Testament and mainly Greek for the Messianic writings which are therefore also often called Greek Scriptures or Greek Writings.

The first books, or the Pentateuch, were written by Moses by about 1400 B.C.E. (provided one accepts the early date proposed for the exodus). If the last of 12 Old Testament books that bear the names of the Minor Prophets was written by  Malachi (a transliteration of a Hebrew word meaning “my messenger”, before 400 B.C.E.), composition took place during a thousand years of time. All the writers (some 30 in number) were Jews: prophets, judges, kings, and other leaders in Israel.

If James was the first to write a New Testament book before the middle of the 1st century and if John was the last (composing Revelation about C.E. 95), the New Testament was written during a 50-year period in the latter half of the 1st century. All the writers (probably nine) were Jews, with the exception of Luke (writer of Luke and Acts of the apostles), and they came from a variety of walks of life: fishermen, doctor, tax collector, and religious leaders.

In spite of great diversity of authorship in the Hebrew Writings or Old Testament and the Greek Writings or New Testament, and composition spanning over 1,500 years, there is remarkable unity in the total thrust. Christians believe that God must have been superintending the production of a divine-human book that would properly present His message to humankind.

We believe the library of books from those people God chose Himself to write down His messages bring not only the history of mankind but also a divine revelation.

The Old Testament starts with the beginning of the universe and describes man and woman in the first paradise on the old earth or old world; the New Testament concludes with a vision of the new heaven and new earth or new world.
The Old Testament sees humankind as fallen from a sinless condition and separated from God; the creatures themselves having chosen to go against God’s Wishes and damaging their relationship with God. The Hebrew Writings then focus on how God offered mankind a solution for their act of rebellion. Throughout the 39 books of the Old Testament there is regularly spoken of a coming Redeemer who will rescue men and women from the pit of condemnation.

In the New Testament is revealed how those Words spoken by God in the garden of Eden become a reality and as such all those words from God ‘become flesh’. From the beginning all things came into being by the Word of God and after long waiting the world could find that now there came a new opportunity to have life. That life was the light of mankind which shines on in the darkness, but the darkness has not mastered it. The books after the major and minor prophets give us the words of the send one from God, the prophet whom God declared to be His only begotten beloved son.

John 1:1-5 (Ref.B.): John 1
1 In [the] beginning+ the Word*+ was, and the Word was with God,*+ and the Word was a god.*+ 2 This one was in [the] beginning+ with God.+ 3 All things came into existence through him,+ and apart from him not even one thing came into existence.

What has come into existence 4 by means of him was life,+ and the life was the light+ of men.* 5 And the light is shining in the darkness,+ but the darkness has not overpowered it. (Ref.B)

By God His speaking everything came into being and from the birth of that send one from God new life could come into existence. Those who come to believe in that send one from God can become partakers of his body and as believers are restored to favour through the sacrifice of Christ.
The New Testament reveals the Christos or Christ who brought salvation.

In most of the Old Testament the spotlight focuses on a sacrificial system in which the blood of animals provided a temporary handling of the sin problem; in the New Testament, Christ appeared as the one who came to put an end to all ritual sacrifice — to be himself the supreme sacrifice.

In the New Testament Jesus refers often to what was told in the Old Testament. He gives more information and helps people to understand those previous writings better. His actions and his words should people come to realise that Jeshua, Jesus Christ, is that in numerous predictions foretold coming Messiah who would save his people. In the New Testament scores of passages detail how those prophecies from the Tanakh were minutely fulfilled in the person of Jeshua, Jesus Christ: the “son of Abraham” and the “son of David”.

Matthew 1:1  (RNKJV)
The book of the generation of Yahushua the Messiah, the son of David, the son of Abraham.

As Augustine said more than 1,500 years ago,

“The New is in the Old contained; the Old is in the New explained.”

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Preceding articles:

Are there certain books essential to come to faith

Life and an assembly of books

Reliability of message appears from honesty writers

Continued with: Revolt against the Authority of the Bible

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Additional reading

  1. Sharing thoughts and philosophical writings
  2. Are you looking for answers and Are you looking for God
  3. People Seeking for God 1 Looking for answers
  4. People Seeking for God 3 Laws and directions
  5. Inspired Word
  6. A question to be posed
  7. Looking for Answers
  8. Background to look at things
  9. Why believing the Bible
  10. Unsure about relevance Bible
  11. Coming to understanding from sayings written long ago
  12. Words to inspire and to give wisdom
  13. Who Wrote the Bible?
  14. The Bible: God’s Word or pious myth?
  15. Scripture Word from God
  16. Bible, God’s Word to edify (ERV)
  17. The Word of God in print
  18. Why think that (4) … God would reveal himself in words
  19. Why think that (5) … the Bible is the word of God
  20. How to look for and how to handle the Truth
  21. Determined To Stick With Truth.
  22. Bible and us
  23. Showing by the scriptures that …
  24. the Bible – God’s guide for life #1 Introduction
  25. the Bible – God’s guide for life #2 Needs in life
  26. the Bible – God’s guide for life #3 Fast food or staple diet
  27. the Bible – God’s guide for life #4 Not to get the best from our diet– or from ourselves
  28. the Bible – God’s guide for life #5 What is God like
  29. the Bible – God’s guide for life #6 Case example – King Josiah #1
  30. the Bible – God’s guide for life #7 Case example – King Josiah #2 Lessons from Josiah’s experience
  31. Appointed to be read
  32. Bible basic intro
  33. Absolute Basics to Reading the Bible
  34. Bible Word from God
  35. Bible Word of God, inspired and infallible
  36. Finding and Understanding Words and Meanings
  37. Pure Words and Testimonies full of Breath of the Most High
  38. Bible in the first place #1/3
  39. Bible in the first place #2/3
  40. Bible in the first place #3/3
  41. Loving the Word
  42. Fixing our attention
  43. Bible, helmet of health, salvation and sword of the spirit
  44. Human and Biblical teachings
  45. An uncovering book to explore
  46. Necessity of a revelation of creation 1 Works of God and works of man
  47. Necessity of a revelation of creation 4 Getting understanding by Word of God 2
  48. Necessity of a revelation of creation 6 Getting understanding by Word of God 4
  49. Necessity of a revelation of creation 7 Getting understanding by Word of God 5
  50. Necessity of a revelation of creation 9 Searching the Scriptures
  51. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  52. Necessity of a revelation of creation 13 Getting wisdom
  53. Wisdom not hard to find nor hiding in remote places
  54. An anarchistic reading of the Bible—(1) Approaching the Bible
  55. When reading your Bible be aware of changing language
  56. Jesus spoke Hebrew and Aramaic
  57. Revival of Jesus’ language at Oxford
  58. Missional hermeneutics 1/5
  59. Missional hermeneutics 2/5
  60. Missional hermeneutics 3/5
  61. Missional hermeneutics 4/5
  62. Missional hermeneutics 5/5
  63. Bric-a-brac of the Bible
  64. Book of books and great masterpiece
  65. Unread bestseller
  66. The Bible is a today book
  67. Bible a guide – Bijbel als gids
  68. Bible in a nutshell
  69. Bible like puddle of water
  70. Of the many books Only the Bible can transform
  71. Possibility to live
  72. Genuine message of salvation
  73. Power in the life of certain
  74. Bible power to change
  75. Written down in God’s Name for righteousness
  76. Challenging claim
  77. Challenging claim 1 Whose word
  78. Challenging claim 2 Inspired by God 1 Simple words
  79. Challenging claim 3 Inspired by God 2 Inerrant Word of God
  80. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  81. Miracles of revelation and of providence 2 Providence
  82. Scripture words written for our learning, given by inspiration of God for edification
  83. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  84. Written by inspiration of God for our admonition, to whom it shall be imputed if they believe
  85. Full authority belongs to God
  86. Authority of the Bible
  87. The radiance of God’s glory and the counsellor
  88. Is God hiding His face when He is seemingly silent
  89. God’s promises
  90. Divine Plan and an Imperfect creation
  91. An unbridgeable gap
  92. Childish or reasonable ways
  93. Fear of God reason to return to Holy Scriptures
  94. Plain necessary food of the gospel
  95. Scripture alone Sola Scriptora
  96. In case you find contradiction between Old and New Testament
  97. Genre – Playing by the Rules
  98. The Need to Understand Genre
  99. The Metaphorical language of the Bible
  100. Colour-blindness and road code
  101. God’s design in the creation of the world
  102. God’s instruction about joy and suffering
  103. God His reward
  104. Incomplete without the mind of God
  105. A way to look for Christ, the Bible, Word of God
  106. Looking for blessed hope
  107. Working of the hope
  108. Words to bring into a good relationship
  109. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  110. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  111. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  112. Written down for God to bring us up to a virtuous life
  113. Written for our instruction, that through perseverance and the encouragement of the Scriptures we might have hope
  114. Scripture words written for our learning, given by inspiration of God for edification
  115. Testimonies to observe, inspired by God
  116. Who Gets to Say What the Bible Says?
  117. I can’t believe that … (4) God’s word would be so violent
  118. God’s will is that all sorts of men should be saved
  119. Creator and Blogger God 10 A Blog of a Book 4 Listening to the Blogger
  120. Creator and Blogger God 12 Old and New Blog 2 Blog for every day
  121. Interpreting the Scriptures (Part 5)
  122. Learn to read the Bible effectively
  123. Materialism, would be life, and aspirations
  124. Food as a Therapeutic Aid
  125. Bible containing scientific information
  126. When you don’t know what to do and hate yourself
  127. Bible for you and for life
  128. The Way To Life
  129. Chief means by which men are built up
  130. Engagement in an actual two-way conversation with your deities
  131. To find ways of Godly understanding
  132. Believing what Jesus says
  133. Do Christians need to read the Old Testament
  134. The importance of Reading the Scriptures
  135. Why can’t Bible scholars agree on how to interpret the Bible?
  136. Out of Context: How to Avoid Misinterpreting the Bible
  137. Archaeology and the BibleStatutes given unto us
  138. Summerholiday season time to read the Bible
  139. A feast for the Word of God
  140. Bible ownership and Bible knowledge slumped
  141. TV literary adaptation of The Bible
  142. Hebrew, Aramaic and Bibletranslation
  143. Some Restored Name Versions
  144. Celebrating the Bible in English
  145. What English Bible do you use?
  146. Murdock or Murdoch Bible
  147. 2001 Translation an American English Bible
  148. The NIV and the Name of God
  149. Use of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  150. יהוה , YHWH and Love: Four-letter words
  151. The Bible and names in it
  152. Comparisson Bible Books in English, Dutch and French
  153. Bible Translating and Concordance Making
  154. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  155. iPod & Android Bibles
  156. Cell phone vs. Bible
  157. Bible Companion now also available on Blackberry phones
  158. The Most Reliable English Bible
  159. NWT and what other scholars have to say to its critics
  160. King James Bible Coming into being
  161. Dedication and Preaching Effort 400 years after the first King James Version
  162. Codex Sinaiticus available for perusal on the Web
  163. Working on the Bible being like re-wiring an old house
  164. A Bible Falling Apart Belongs to Someone who isn’t
  165. Feed Your Faith Daily
  166. Devotees and spotters
  167. Discipleship way of life on the narrow way to everlasting life
  168. Bringing Good News into the world
  169. Bible exhibition
  170. Souls and Religions with Nirvana and light
  171. Breathing to teach
  172. Teaching Holy Scriptures in Schools
  173. How to Choose a Bible for Preaching

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Further reading

  1. The Bible
  2. The Bible: Unbreakable
  3. God’s Transforming Word
  4. God’s myth
  5. Books every Jew(-to-be) should have
  6. Amazing Tanakh, Or Five Reasons I Learned to Love the Old Testament
  7. Yeshayahu Thirty-Four: The Book of the Lord
  8. The New Covenant in Judaism and in Christianity
  9. 05.29.16 Guiding Light
  10. Is the Bible’s definition of faith opposed to logic and evidence?
  11. Yeshayahu Forty-One: Remember
  12. Yeshayahu Forty: Shepherd
  13. God vs. Abba
  14. Who are the Children of God?
  15. Children of God
  16. I am Abraham and this is my Isaac
  17. What Are You Building?
  18. Deliverance
  19. Did the Bible predict thousands of Muslims converting to Christ in Europe?
  20. Are We Really Too Busy?
  21. Color Coding Your Bible
  22. A Chivalry scroll
  23. The Evolution of Writing a Story
  24. Newly Discovered Egyptian Scrolls Reveal Pyramids were Built with Retarded Slaves
  25. The Mighty Quill, Wax Seals and Scrolls – scribal resources
  26. The Ultimate Reason We Must Weep
  27. New Technology Could Reveal Secrets in 2,000 Year Old Scrolls
  28. Titles of Psalms (4)
  29. What Do I Take For Granted?

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Relating to God is it possible

Relating to God Weebly site Relation page
Relating to God Weebly site Relation page

Some people do find it ridiculous to hear others saying to “relate to God”. There are those who say there does not exist a god and others who say God is so Divine it is impossible for man to have a relationship with Him. Others say it is only the son of God who is related to God because he is the incarnation of God himself, God having coming to earth. For them God became personified. Some two thousand years ago, according to them, there took place an act of embodying in flesh. Those believers who call themselves also Christians are convinced that Christ Jesus is an incarnate yatsar or form of God. For them he is the manifestation of God and the visible embodiment of the Most High. They think it was God who took an the form of a slave.
At this site we shall show that God may be manifested in Christ Jesus but that the Bible teaches that Jesus is the son of God and that nowhere in the Holy Scriptures is written he would be the “god the son” (a big difference).

Somewhere in the world there are others who believe what the Bible says, that God is the sent one from God, the one who came to “let it be known” that the God of gods is the Divine Creator Who wants His creatures to have a good relationship with Him and His creatures.

The Nazarene rabbi Jeshua (Jesus Christ) declared his intentions and got followers who listened to his words, followed his teachings and unleashed a worldwide movement. That what was stirred up in the first century of this common era (CE) still continues these days with new followers of Christ (Christians) who also want to keep to Jesus his teachings and to the same books Jesus followed and preached from (the Hebrew and Aramaic writings or 39 Judaic Books = the Old Testament). Additionally those followers to day use also the books written by Jeshua’s disciples and the called apostle Paul, 27 writings compiled in the Messianic Writings or New Testament).

Those followers of Jeshua from all over the world join forces to have people come to know the Way to God, who is this sent one from God, rabbi Jeshua, son of man and son of God. They do agree that the Divine Creator has distinguishing features and that not all human beings do have the required qualities to have mutual relations. What’s more, most people are living on strained relations with each other and with the Creator.

Being created in the image of God every human from whatever race is in the likeness of God. Being of the old world descendants of the 1° Adam or of descendants of the 2° Adam, who are in the likeness of Christ Jesus, the first born of the New World, like Jesus was in the image of God.

Genesis 1:1 (RNKJV)
Genesis 1
1 In the beginning Elohim created the heaven and the earth.

Genesis 1:26-27 (RNKJV)
26 And Elohim said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them.

Psalms 100:3  (RNKJV)
Know ye that יהוה he is Elohim: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Isaiah 64:8  (RNKJV)
But now, O יהוה, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Colossians 1:15 (RNKJV)
15 Who is the image of the invisible Elohim, the firstborn of every creature:

When a Maker would make something in His image, do you not think He would like to relate to it.?

First of all it is something He created. He made it Himself. He also liked what He made. After He created something every time we are told He looked at it and saw that it was good.

Genesis 1:31 (RNKJV)
31 And Elohim saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Also later when Jesus was born and had done everything according God’s Will, God was pleased with that creation.

Colossians 1:19-20 (RNKJV)
19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

We are also told that the heavens were sanctified with what the Elohim Hashem Jehovah had done.

Psalms 19:1  (RNKJV)
The heavens declare the glory of El; and the firmameint sheweth his handywork.

Psalms 104:24  (RNKJV)
O יהוה, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

Psalms 104:31  (RNKJV)
The glory of יהוה shall endure for ever: יהוה shall rejoice in his works.

Ephesians 3:21  (RNKJV)
Unto him be glory in the assembly by the Messiah Yahushua throughout all ages, world without end. amein.

When God’s glory has to stay for ever it means also when He has to heave pleasure in His works, and others should glorify His works, than it means that there must be a relationship with that what He created.

Throughout history we also can see how God kept contact with those who came after Adam and Eve. Although they had doubted God’s right to have dominion over man, God was forgiving and loving His creatures, wanting them to give an other chance. Those who were willing to come to Him He was willing to receive.

From the many Bible stories we can clearly see that the Elohim Hashem Jehovah, the Divine Creator really wants to make an alley with His creatures.

At this and our sibling website we want to show the world that God wants to connect with the living creatures. We also want to show how we can be involved in God’s demand for an ally.

By going through the coming articles you might come to see how you can have a bearing on the creation and can empathize with the Divine Creator and other living creatures.

 

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Additional reading:

  1. No other god besides Jehovah who gives all explanation
  2. Necessary to be known all over the earth
  3. Something from nothing
  4. Means of creations
  5. The very very beginning 1 Creating Gods
  6. The very very beginning 2 The Word and words
  7. Genesis – Story of creation 2 Genesis 1:26-31 Creation of man
  8. Coming to the creation of human beings in the image of God
  9. Creator and Blogger God 2 Image and likeness
  10. Creator and Blogger God 3 Lesson and solution
  11. Creator and Blogger God 5 Things to tell
  12. Necessity of a revelation of creation 2 Organisation of a system of things
  13. Necessity of a revelation of creation 7 Getting understanding by Word of God 5
  14. Creation of the earth and man #2 Evil Angels and moments of creation
  15. Creation of the earth and man #17 Man in the image and likeness of the Elohim #1 In the image and after the likeness
  16. Creation of the earth and man #18 Man in the image and likeness of the Elohim #2 Assimilation of character
  17. Creation of the earth and man #19 Man in the image and likeness of the Elohim #3 Beholding image and likeness of the invisible God
  18. Man in the image and likeness of the Elohim #8 The Formation of woman #1
  19. Forbidden Fruit in the Midst of the Garden 1
  20. Forbidden Fruit in the Midst of the Garden 4
  21. Philippians 1 – 2
  22. Yatsar
  23. What is life?
  24. Entrance of a king to question our position #2 Who do we want to see and to be
  25. Looking at three “I am” s
  26. Getting out of the dark corners of this world
  27. Self-development, self-control, meditation, beliefs and spirituality
  28. Faith antithesis of rationality
  29. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #1 Creator and His Prophets
  30. Not trying to make the heathen live like Jews #1
  31. Not bounded by labels but liberated in Christ

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