Are there certain books essential to come to faith

When we are looking for God and want to find Him are there certain books in which we should belief and follow?

Parinirvana Buddha
Parinirvana Buddha (Photo credit: Wikipedia)

Many people create themselves gods. We can see that in how people have idols and sometimes go so far to worship those human beings. There are also people who take elements from nature as their god and they speak or pray to trees, sun, stars or look for a god behind everything that happens in nature, and as such have a god for the rain, wind, thunder, sky, or even for each day of the week.

But when we look how those gods respond or what they can do we see that something is lacking. It is always questionable what those gods can do and what they really provide.

Though there is One God Who is superior to all those gods and can do much more than they. About Him is a lot written down throughout the years. But one particular library is very trustworthy and should be best referred to. When we consult that library of Books of books we can find the Word of that God of gods, Who is most reliable.

White-collar criminal defense lawyer Joel Cohen questions if the Bible’s factuality is essential to faith.

Many people wonder if one can trust what religious people say about the Bible. Is there reason to believe in the factuality of the Bible’s contents, and that the Almighty God Himself was its Author?

Cohen writes:

Indeed, to worship God as religion demands, must one believe that God actually performed the acts attributed to Him; must we accept as authentic His purported interactions – His Creation of the universe and mankind, the plagues that He visited on Egypt, His splitting of the Red Sea and His conversations with mankind, Moses, Abraham and David.  More to the point, must we obdurately accept them in the particular and peculiar ways described in the Bible? {Is the Bible’s factuality essential to faith?}

A bible from 1859.
A bible from 1859. (Photo credit: Wikipedia)

It all depends how you want to look at that Book of books. In which way do we have to look at those different writings, and take them as stories or real reviews of what happened at the earlier times? Several people do find that we have to take those Biblical accounts as morality plays or anecdotal narratives, created by human beings without God’s help or involvement.

When you take a closer look at them, you will find strange things, which would shed a light on those writers, they normally would hide for others.

We may choose to believe that God dictated nothing whatsoever to Moses, and merely instructed a spiritually inspired Moses to write of the Creation.

writes Cohen and continues

We may choose to believe that all that God really wants from mankind is for it to live a conventionally moral life based on civility, charity and love of one’s fellow man.  That a moral life is not only the sine qua non to a life of faith, but is also its sole prerequisite.  We may believe that all of the meticulous laws of animal sacrifice (morphed, upon the Temple’s destruction, into communal prayer), the Sabbath’s sanctity and kashrut were fashioned by man himself in order to nationalistically (if you will) create a “culture.”  Perhaps even, a culture that designated this particular Society as having been chosen, while others were not. {Is the Bible’s factuality essential to faith?}

Today we have different media and we always can pick up what is written or filmed before. At the old times there were no sources people could consult and not all where so literate they could read the stones or scrolls. For that reason passing the word form one generation to the next mostly was done in the aural way and history had to be so compressed or said in such manner people could easily remember it.

Orality, epic singer [Credit: Courtesy of John Miles Foley]the first and still most widespread mode of human communication. Far more than “just talking,” oral tradition refers to a dynamic and highly diverse oral-aural medium for evolving, storing, and transmitting knowledge, art, and ideas. It is typically contrasted with literacy, with which it can and does interact in myriad ways, and also with literature, which it dwarfs in size, diversity, and social function. {Encyclopaedia Britannica}

What is so special about that aural tradition, that not likewise other aural stories, these stories kept the same over centuries.

Nicolas de Largillière, François-Marie Arouet dit Voltaire (vers 1724-1725) -001.jpg
François-Marie Arouet (1694 – 1778), known by his nom de plume Voltaire, a French Enlightenment writer, historian, and philosopher famous for his wit, his attacks on the established Catholic Church, and his advocacy of freedom of religion, freedom of expression, and separation of church and state. – Portrait by Nicolas de Largillière, c. 1724

Even Voltaire, who wanted to destroy the Bible and distributed pamphlets against that book, had to confess that he could not imagine that when there would be a watch that there would not be a watchmaker. Looking at mankind and the plants and animals around us, and when you get to know how wonderfully they are made it would be very strange to believe there would be not a Master Inventor or Maker behind them, providing this life. When those people grew up and multiplied from one generation to an other, they carried with them the stories of their families. To their next of kin they brought stories from kings (Solomon) herdsman (David), man who could tell about things which happened many years later and as such were visionaries (Isaiah, Zacharia), fisherman (John) doctor (Luke), publican (Matthew), scholar (Paul) etc..
That collection of stories written on 3 continents: Africa, Asia and Europe, under different circumstances: in desserts, humble homes, palaces, prisons, etc., written in three languages, Hebrew, Aramaic and Greek, became the first translated Great Book, and became the most translated and reprinted book in the world, a best-seller of all times.

Voltaire is death. His house and the printing machines became again used, this time to print bibles.

Interesting to note is that those writers also told not such nice things about themselves. Proud being inherited by man you would expect their visions would be contributed to themselves. But more than 3800 times the writers do say that their words do not come form them but from the Higher Power God, the Adonai Elohim Hashem Jehovah.
Every time we read:

Jehovah, god, said to me

or

The word of the Most High, Jehovah God, came to me

Naturally you could assume they were telling lies; But how could they tell about things which had not happened yet and could use names which did not mean anything yet at the time they lived?

Would such liars than be able to produce such special writings which can inspire so many people and can bring forth so much goodness? Bitter sources cannot bring forth sweet waters.

The 40 different writers of the assembly of books, written over a period of more than 1500 years, also never contradict each other. This whilst they wrote about one of the most sensitive subjects on earth: God.

Though many rabbis as well as priests and ministers say it does not matter if the Bible is written under the guidance of God or if their congregants want to read the Bible with skepticism, or see it as somewhat of a work of historical/Biblical fiction.

In the monotheist religions we have seen several groups which started to put more accent on human writings and gave preference to keep to human doctrines instead of holding to the clarity of the simple words written in the books of the Bible. This created many schisms in those religious groups and even made it possible that certain people came to consider themselves still monotheist though they started worshipping what they call a tri-une god, three gods in one.

The man of justice correctly looks at the real question

what do the rabbis themselves believe? Do they say aloud “it doesn’t matter” because they recognize that defending the Bible’s stories to moderns simply won’t (or can’t) be effective, leaving congregants to turn elsewhere or pay less attention to what observant Jews tend to believe?  Or is it because they, themselves don’t believe in their authenticity? {Is the Bible’s factuality essential to faith?}

In the Catholic Church we can find many examples of people who call themselves “theologian” and do not believe in God. For them being part of an institution which pays for their living is very handy. Also for the other priests we can ask the same question as for the Jewish rabbe or the Muslim imam when they utter either in their sermon or tete a tete that a Holy Scripture account’s authenticity “doesn’t matter,”

do they immediately then mutter to themselves: “But yet it happened”?  And, really, does it and should it matter if an observant rabbi/teacher doesn’t himself believe in exacting fashion that the Bible is God’s literal Word transmitted by God to Moses at Sinai? {Is the Bible’s factuality essential to faith?}

If you want to get to know the only real God, in a way it does not matter if you believe it or not that the Bible is God’s Word. But it is essential to come to see and understand what happened to mankind and to get to know Who is behind it all.

Do you want to take it as an allegory or metaphor, that is your good right, but then also dare to take the words written in it to take for what they (literally) say. For example when there is written “the son of God“, do not think in your head “god the son” because that is not at all what is written there. Only by accepting the words like they are written down, saying what they are saying and not what some theologians may want you to believe what should be implemented by that saying.

God is a god of order and clarity who does not tell lies. When those writers claim to have written down what God ordered them to write down, we may expect that they did not write down lies but wrote what was meant to be said. Then we also should not fix our eyes on one phrase but look at all the phases being connected with each other and in unison with each other. As such we should always look at the text in contexts with the sayings at other places in that Holy or put or set apart Book of books.

Joel Cohen asks

Can we, ourselves, determine what the Bible truly means to us?  While it may be controversial or provocative to articulate it that way, that’s exactly what’s at stake. And, lest it go unsaid, this decision, dilemma if you will, is not limited to Judaism.  How different is it that the Fathers of the Church, years after Jesus’s time, dictated that Jesus is actually part of the Holy Trinity (part of God Himself) , even though the Christian Bible never said that.  Yet, would a modern Christian remain in good standing, if he doesn’t believe (or, at least state he believes) in a Triune God? {Is the Bible’s factuality essential to faith?}

Real lovers of God should come to see how certain people prefer to be off this world, instead of being of God, following God His advice and wise Words.

When you shall take the historical books and the Bible, you shall come to see that the idea of a three-headed god does not come from Jesus, nor from somewhere in the bible but from those people who wanted to live in peace with the Roman leaders and came to an agreement with emperor Constantine the Great.

You also than come to understand what it means to be from the world or of the world, to belong to the world and what it is to be living in this world being of God or to belong to God.

Those people whose lives are steeped in faith – split so that approximately 50% said they accepted the Bible’s account; the other 50% did not, will have it more difficult to see the light and come to the truth.

Then, after everyone had opened their eyes, the moment of truth arrived:  I asked those who had only  “confidentially” acknowledged that they didn’t believe the Bible’s account to raise their hands in full view of the now eyes-wide-open congregation.  Only a handful raised their hands.  How does one explain this?  For me at least, the overwhelming majority of those “non-believers” of the Red Sea story who sat on their hands were comfortable in their belief, but only privately.  They apparently didn’t want their community to know; essentially, they didn’t want their neighbors to think “less” of them. {Is the Bible’s factuality essential to faith?}

Lots of people are afraid to talk openly about what they really believe. Lots are convinced that one’s faith is a very personal thing, and should remain so.

People might believe in only certain things their religion places before them, irrespective of whether the Author is divine. But even if they don’t believe in all of it, they remain believers in God, as well as believers in the importance of faith in their lives. {Is the Bible’s factuality essential to faith?}

says Joel Cohen.

We do believe that in case you are wiling to read and study the Bible as a book to come to enlightenment and to learn about the Most High Divine Creator of all things, it shall offer you enough insight to come to understand that it is really the Word of God, and that there is really only One True God of gods, Who is One, and that we do have a sent one from God who is one mediator between God and man.

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Preceding article: All about love, not needing disasters

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Please find additional reading:

  1. Looking for Answers
  2. Words to inspire and to give wisdom
  3. Wisdom not hard to find nor hiding in remote places
  4. Coming to understanding from sayings written long ago
  5. From the very early beginning of the universe
  6. Possibility to live
  7. People Seeking for God 1 Looking for answers
  8. People Seeking for God 3 Laws and directions
  9. Did the Inspirator exist
  10. Necessary to be known all over the earth
  11. Do you believe in One god
  12. God is one
  13. God of gods
  14. Only one God
  15. A God between many gods
  16. Seeing or not seeing and willingness to find God
  17. The Trinity – the Truth
  18. Christianity without the Trinity
  19. For those who believe Jesus is God
  20. Believing what Jesus says
  21. Jesus Christ Waiting For An Invitation
  22. Bible, sword of the Spirit to come into the unity of the faith and of the knowledge of the Son of God, unto a perfect man
  23. The Almighty Lord God of gods King above all gods
  24. God giving signs and producing wonders
  25. Jewish and Christian traditions of elders
  26. An uncovering book to explore
  27. The Need to Understand Genre
  28. Genre – Playing by the Rules
  29. Why think that (4) … God would reveal himself in words
  30. Why think that (5) … the Bible is the word of God
  31. The Word of God in print
  32. A way to look for Christ, the Bible, Word of God
  33. An unbridgeable gap
  34. Inspired Word
  35. Book of books and great masterpiece
  36. Bible, God speaking words profitable for doctrine, for reproof and for correction
  37. Challenging claim
  38. Challenging claim 1 Whose word
  39. Challenging claim 2 Inspired by God 1 Simple words
  40. Challenging claim 3 Inspired by God 2 Inerrant Word of God
  41. Challenging claim 4 Inspired by God 3 Self-consistent Word of God
  42. the Bible – God’s guide for life #1 Introduction
  43. the Bible – God’s guide for life #2 Needs in life
  44. the Bible – God’s guide for life #3 Fast food or staple diet
  45. the Bible – God’s guide for life #4 Not to get the best from our diet– or from ourselves
  46. the Bible – God’s guide for life #5 What is God like
  47. the Bible – God’s guide for life #6 Case example – King Josiah #1
  48. the Bible – God’s guide for life #7 Case example – King Josiah #2 Lessons from Josiah’s experience
  49. the Bible – God’s guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
  50. Authority of the Bible
  51. No other god besides Jehovah who gives all explanation
  52. Creator and Blogger God 8 A Blog of a Book 2 Holy One making Scriptures Holy
  53. Unread bestseller
  54. Written down in God’s Name
  55. Bible, God’s Word to edify (ERV)
  56. Absolute Basics to Reading the Bible
  57. Colour-blindness and road code
  58. Who Gets to Say What the Bible Says?
  59. Vision And Mission By The Word Of God
  60. Theologians and a promised Spirit to enlighten us
  61. Background to look at things
  62. Gone astray, away from God
  63. The very very beginning 2 The Word and words
  64. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
  65. Necessity of a revelation of creation 6 Getting understanding by Word of God 4
  66. Necessity of a revelation of creation 7 Getting understanding by Word of God 5
  67. Necessity of a revelation of creation 8 By no means unintelligible or mysterious to people
  68. Necessity of a revelation of creation 9 Searching the Scriptures
  69. Necessity of a revelation of creation 10 Instructions for insight and wisdom
  70. Necessity of a revelation of creation 11 Believing and obeying the gospel of the Kingdom of God
  71. Necessity of a revelation of creation 12 Words assembled for wisdom and instruction
  72. Necessity of a revelation of creation 13 Getting wisdom
  73. Necessity of a revelation of creation 14 Searching the scriptures
  74. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
  75. God’s forgotten Word 3 Lost Lawbook 2 Modern scepticism
  76. God’s forgotten Word 4 Lost Lawbook 3 Early digressions and Constantinic revolution
  77. God’s forgotten Word 5 Lost Lawbook 4 The ‘Catholic’ church
  78. Looking on what is going on and not being of it
  79. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #4 Words in Scripture
  80. I can’t believe that … (4) God’s word would be so violent
  81. To find ways of Godly understanding
  82. Engagement in an actual two-way conversation with your deities
  83. Luther on Being a Theologian: Oratio, Meditatio and Tentatio
  84. Are Science and the Bible Compatible?
  85. Bible containing scientific information

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For Dutch speaking readers #3 Dutch triptych’s closing site

English: Bible in candlelight.
Bible in candlelight. (Photo credit: Wikipedia)

The Bible, like other scriptures, is open to interpretation depending on an individual’s religious background, personally-held beliefs, general understanding and many other factors. But we do have to be aware that it is God’s message to the world. It is His Word He has given to His creatures so that they might find Him and build up a good relationship with Him. It is the source which can bring us out of darkness.

Those assembled 66 books form the guide we are asking you to take with you on your trip to finding God. On the third component of the Flemish Triptych around looking for and finding God, the aim is to help those who have managed to do the first steps, namely looking for God (Op zoek naar God) and secondly finding the way which can bring us to God (De Weg naar God).

God vinden = Finding God
God vinden = Finding God

The blog on the third panel of the triptych opens with saying that we only can find something when we looked thoroughly “Vinden komt pas na goed zoeken“. Already in the first component of the triptych, as on our pages on the Relating to God site, we told our readers that we must know that our Creator Himself is ready to be found. He calls us. He wants to be found (De Schepper God wil gevonden worden).

In this system of things, the world offers many religions and also in Christendom there are many controversies. When we look at reactions of certain people who call themselves Christian it is understandable that non-believers in a god, atheists, are weary about those religious people. Sometimes the way those who call themselves God’s people think and act, makes it difficult to interest unbelievers in the God and His sent one and to hold those who are new in the faith.

Whilst the second component has its focus on the way to come to God, the final shutter looks at affirming the decisions which a person has to take when looking for God. Parts of texts published here in English shall be presented over there in Dutch. As such you may find the series on the seen and unseen, the touchable and untouchable, the transient and the imperishable, in Dutch on that site as well in different episodes.

This way you may find there already “Naar het vergankelijke of het onvergankelijke kijken” (Looking at the perishable and imperishable) parts 1, 2, 3, 45 and 6 covering the same subject as in our previous writings “A Start for looking at the unseen and the treasure to look forward to” and “Looking at the seen and going for the unseen“.

The God of Israel said that Israel’s closeness to Him will be seen by the nations around about and it is Him Who all people in the world should come to find and worship. Him alone, and no other God. The God of gods warned people that He wants to relate to them only when they do not make any graven images of Him.  Yes He Who demands not to make an idol for ourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth, is calling His creatures to come to Him and to give only worship to Him. the act of revering or adoring with dignity  and high standing should only be done to the Almighty Divine Creator, the Elohim Jehovah Host of hosts.

Exodus 20:1-7 (RNKJV)

Exodus 20
1 And Elohim spake all these words, saying, 2 I am יהוה {Jehovah} thy Elohim, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other elohim before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I יהוה thy Elohim am a jealous Elohim, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of יהוה thy Elohim in vain; for יהוה will not hold him guiltless that taketh his name in vain.

In that third section shall be given much attention to That One Who cannot be seen by man.

Exodus 33:19-20 (TS2009)
19 And He said, “I shall cause all My goodness to pass before you, and I shall proclaim the Name of יהוה {Jehovah} before you. And I shall favour him whom I favour, and shall have compassion on him whom I have compassion.” 20 But He said, “You are unable to see My face, for no man does see Me and live.”

The Way to God, God His only begotten son, the Nazarene man of flesh and blood, who really died, can be seen and it is him that we should follow. Whilst in the second component the focus is on Jesus Christ, the Messiah, the third component brings all knowledge together and looks at our relationship between Jesus, Godother people and other created elements like the plants and animals.

Our main focus over-there shall be on the one Who is Spirit and has nothing to do with gold or silver that man wants to use to portray Him.

Acts 17:29  (TS2009)
“Now then, since we are the offspring of Elohim, we should not think that the Elohim is like gold or silver or stone, an image made by the skill and thought of man.

John 4:24  (TS2009)
“Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”

In the first two components we show how we may not be limited on our thinking, to what is going on in the world around us. All panels of the triptych show how we do have to become transformed. Transformed to God sensitivity, understanding the Awesomeness of His Presence around.

All three sites show the reader how we have to allow the Spirit of God to reside in us. To come to a good relationship between God, Jesus and each-other, we do need an open mind and to let the Scriptures bring us assurance that we belong to God when we give ourself up as His children.

Galatians 4:1-8 (TS2009)

Galatians 4
1 And I say, for as long as the heir is a child, he is no different from a slave, though he is master of all, 2 but is under guardians and trustees till the time prearranged by the father. 3 So we also, when we were children, were under the elementary matters of the world, being enslaved. 4 But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah, 5 to redeem those who were under Torah, in order to receive the adoption as sons. 6 And because you are sons, Elohim has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!” 7 So you are no longer a slave but a son, and if a son, also an heir of Elohim through Messiah. 8 But then, indeed, not knowing Elohim, you served those which by nature are not mighty ones.

Romans 8:9  (TS2009)
But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.

Romans 8:16  (TS2009)
The Spirit Himself bears witness with our spirit that we are children of Elohim,

Romans 8:24-28 (TS2009)
24 For in this expectation we were saved, but expectation that is seen is not expectation, for when anyone sees, does he expect it? 25 And if we expect what we do not see, we eagerly wait for it with endurance. 26 And in the same way the Spirit does help in our weaknesses. For we do not know what we should pray, but the Spirit Himself pleads our case for us with groanings unutterable. 27 And He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the set-apart ones according to Elohim. 28 And we know that all matters work together for good to those who love Elohim, to those who are called according to His purpose.

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In het Nederlands is er de triptiek die ook op deze site gebrachte teksten in het Nederlands vertolkt over de drie componenten.

Het derde deel “God vinden” concentreert zich op het eindpunt van misschien een lange weg, warbij wij meerdere keren voor een keuze zullen geplaatst worden.

In de voorziene artikelen zal aangetoond worden dat wij ons betere concentreren op die dingen die niet kunnen gezien worden maar die als wij willen wel waar genomen kunnen worden. Want ook al is God niet zichtbaar voor de mens kunnen wij Zijn wonderwerken en Zijn Kracht wel waar nemen. Wanneer lezers bij het derde deel van de trilogie komen zouden zij op het punt moeten staan waar zij bereid zijn God in zich te laten nestelen. Want pas als wij ons zelf over geven aan God kunnen wij opgenomen worden als kinderen van Hem. Hiertoe moeten wij echter het kinderschap met de wereld opgeven en bereid zijn om die hechte relatie met de Enige Ware God aan te gaan die geen verering duldt van andere goden.

God vinden - Relatie met God pagina
God vinden – Relatie met God pagina

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Preceding:

For Dutch speaking readers #1 On the first component of a triptych

For Dutch speaking readers #2 Second component of triptych

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Find additionally also following related articles
  1. Getting Ready To Grow
  2. Living In The Presence Of God
  3. Fathers of the Church on the Unity of the Church……

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