How do people want to grow and come closer to the Real God

On 2019-02-252019-02-25 By Relating to GodIn Christianity, God the Father - Eternal Jehovah, Jeshua - Jesus Christ Son of God, Religion & Church, System of things, Trinity, World & Universe8 Comments

In this world we see lots of religious groups and can find lots of people they believe in god/God. But we can wonder in which god or God they believe. The majority seems to believe in an other god than the God of the Bible. That god of the Holy Books is a Singular Spirit Being, though the god of the majority of Christians is for example a three-headed god who at moments does not know everything and can not do everything. The opposite, the God of the Bible is an All-knowing God Who is able to do everything. It is a god Who cannot be seen by man, who also can do nothing to Him. The god of those so called Christians is a god who was seen by many (though they did not fall death) and could be killed by man. This should have many wondering more about that non-eternal god who even did not know when he would be coming back or when the end-times would come. That last bit though being of very importance, because than it would be too late for people to change of idea or to come to God.

Jesus told many parables where he showed how careful we have to be not to miss the boat. He warned with his stories how when not being attentive we can miss his return and even worse miss our chances to enter the small gate of the Kingdom of God. Sharp-eyed we should be looking for the signs of that times to come.

In the capitalist world people come more under pressure and with many modern tools and electronic gadgets lots of people are drawn away from the Eternal Divine Creator God. People have become convinced they themselves can create the world how they want it and can do whatever looks best for them, to make them richer. The majority came to love the world and want to be full part of that world, they think they can manage and control.

In this world not many are willing to confess with their mouth the sent one from God who came to save the world. Not many are willing to believe that man would have been taken out of the dead. they should know we are given a chance to be saved.

Romans 10:9 UKJV That if you shall confess with your mouth the Lord Jesus, and shall believe in yours heart that God has raised him from the dead, you shall be saved.

The majority do not want to see how Jesus is that “sent one from God” by whom we can come closer to God because he is the way to God.

John 14:6-7 UKJV Jesus says unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me. (7) If all of you had known me, all of you should have known my Father also: and from henceforth all of you know him, and have seen him.

God provided the Book of books to guide us and to allow us to grow in knowledge of God and of Christ. But not many people are interested in taking up those books and to read them. They prefer to follow their own traditions and if they want to believe and go to church, they prefer to go to a church where not to much of their free time is taken up and where they do not have to listen to much of those old writings. How more entertainment there is given in their church how more they love it. Readings from Scripture are of no interest to them.

Also concerning doing something for God and Christ not many feel called to take steps to go preaching about bad or good times and about the Kingdom of God. Some who may hear something, do more like Jonah, who instead of going to Nineveh to preach the Word, as God bade him, disliked the work, and went down to Joppa to escape from it. At all times there have been occasions when God’s servants shrank from duty or even went to teach other things than the Scriptural matters, because those things were much more liked and got more attention. That should remind us of Demas who could have been a potential champion in the New Testament. He travelled and ministered with Paul on several missionary campaigns. At the moment he was most needed by Paul, the waffling man bolted and sought pleasure over sacrifice; temporal delight over eternal gain. Had he stayed the course in faithfulness his name would be held in high esteem today, but now we see that he was disgraced.

In this world we can see many people who say they are Christian but have taken an other god than Jesus. For many Jesus is their god and blinded by human doctrines they do not manage to hear the words of Jesus when he tells about what he is doing and by Whose Power he is doing all those incredible things.

Many people also want to reap their own deeds, like Jonah did, being filled with their own ways. Instead of playing the Jonah, man should better listen to the Words of God and to the words of His many messengers and prophets, like Moses, Abraham, Isaiah and Jesus. Unless you wish to have all the waves and the billows rolling over your head.

By listening to those words, notated in the Holy Scriptures we are given the opportunity to learn more about all those who worked for God and can come to see and learn how we too can come closer to God, like they also came very close to God.

It is by our willingness to read those ancient books, and by following those words for what they tell, and not for what human beings like theologians want people to believe there should be written, that we can come to understand how everything fits the Plan of God and how we can find the Only Real God Who is One and not two or three.

From history we should know that it is man’s pride which always has brought his fall down. From looking at man’s evolution we should learn about the rise and fall of historic civilisations and what it tells us about our own growth.

Collapse can be defined as a rapid and enduring loss of population, identity and socio-economic complexity. Public services crumble and disorder ensues as government loses control of its monopoly on violence.

Virtually all past civilisations have faced this fate. Some recovered or transformed, such as the Chinese and Egyptian. Other collapses were permanent, as was the case of Easter Island. Sometimes the cities at the epicentre of collapse are revived, as was the case with Rome. In other cases, such as the Mayan ruins, they are left abandoned as a mausoleum for future tourists. {Are We On The Road To Civilization Collapse?}

Those living in the beginning of the 21st century should come to see that they are the ones living in a time spoken about on several occasions in the Scriptures. The Book of books warns us for these times, and it is up to us to see it or to ignore it.

And while our scale may now be global, collapse appears to happen to both sprawling empires and fledgling kingdoms alike. There is no reason to believe that greater size is armour against societal dissolution. Our tightly-coupled, globalised economic system is, if anything, more likely to make crisis spread. {Are We On The Road To Civilization Collapse?}

Man should come to see that he made a mess of it all. He got the right to handle the creation and to show god that he could manage and govern it rightly. Man had doubted God His position to Master it all. Now it is getting high time we come to agree that God is the Most Righteous to govern the universe.

People became increasingly specialised but also very disconnected from the production of food and basic goods. They thought they could play for God, and many did feel as if they were god. There disrespect for God’s creation made that they even did not come to see how they were destroying their own universe.

Think of civilisation as a poorly-built ladder. As you climb, each step that you used falls away. A fall from a height of just a few rungs is fine. Yet the higher you climb, the larger the fall. Eventually, once you reach a sufficient height, any drop from the ladder is fatal. {Are We On The Road To Civilization Collapse?}

Many passed the Jacob’s ladder and most people got blinded by the many theories from scientists and theologians, instead of listening to the Words written down in the Book of books and showing proper respect for the divine Creator and His creation.

Reflecting about how everything came into being and how so many things went wrong, showing a willingness to listen to what is written in the bible, people can come to know the Only One True God. And that is what we all should do urgently!

It is God’s Will that each individual shows were his or her heart wants to be and if he or she is willing to accept the Eternal Elohim Hashem Jehovah as the Only One true God.

Preceding

Tri-union gods and Pagan, Christian, Muslim and Jewish views on the Creator God

A King who wanted to extol a King above all kings

Additional reading

Tri-union gods and Pagan, Christian, Muslim and Jewish views on the Creator God

On 2017-01-092017-01-10 By Relating to GodIn Christadelphian, Christianity, God the Father - Eternal Jehovah, Religion & Church, Trinity11 Comments

Yesterday we looked at those who have questions about God and how the Christadelphians try to give them an answer and offer a platform where questions can be asked.

When you look at the world of those who claim that they worship the True God, we may find Jews, Christians and Muslims. Though by the Christians and Mohammedans questions may arise. Next to Christianity we can see Christendom where there are people who call themselves Christian, and often consider themselves part of Christianity, though do not really follow the teachings of Christ (the Kristos) Jesus, whose original name is Jeshua from Nazareth, from the tribe of king David. Those so called Christians do believe in a tri-une god, like before the time of Jesus there have been also many others who believed in some three-une or three-headed gods, but of which the Bible say that they are false gods and that there is Only One True God, the God of Israel, Who is One (and as such not two, three, eight or more).

Of those trinitarians there are who do not seem to know about other three-headed gods, and others who claim that their tri-union god is different because he would be having all the same qualities in each personality. Though than then they do seem to miss that the god they claim to be omnipotent, omnipresent, and as omniscient all knowing, at certain points said he did not know it, though they claim he would never lie. If god knows everything (what God does) and Jesus would be God than Jesus would know when he would come back, he would know when the end-times are, he would know who would be saved, he would know who would be seated next to him, he would know he is a spirit, though he clearly stated he is no spirit and does not know all those matters, because it is only known to the Spirit God, Who has no beginning, can not be tempted, can not be done any thing by man, can not die, though Jesus was tempted many times, was killed by man (or faked his death), was three days in hell (not exactly a place for God to be), was taken out of the dead (God never be able to be death would not exactly be under the dead, is it not?), would have been taken in to the heaven to come to sit next to God (though when Jesus is God then he would sit on his own throne never next to himself but at the place of himself).

Dattatreya or Dattā, deity by people from India and Nepal, having Brahma, Vishnu and Shiva in him

Those Christians who think their tri-union god or tri-une godhead is different than the other three-headed gods, like several tri-une Hindu gods (a.o. Brahma, Trisiras and Dattatreya);

Triglav – a Slav three-headed warrior god

or European Slav and Celtic gods like Ambisagrus or Jupiter Optimus Maximus, Nantosuelta, goddess of nature, the earth, fire, and fertility in Gaul, Triglav the three-headed warrior god, or Thor, should think twice and compare the attributes contributed to those gods and theirs, which seem to be very similar.
In several pagan religions we do find a trinity with a god father or god mother, a god son or a god word and a god spirit or god light or god thought or soul.

The Bible also speaks of such trinitarian gods like Nimrod. The Word of the One True God calls him

“a mighty hunter in opposition to Jehovah”

We can see that in 4th C.C.E., at the Council of Nicea of Constantine Christendom simply picked up the idea of tri-une gods to win over the pagans. They suddenly made YHWH Jehovah, Jesus and the Holy Spirit 3 persons in one godhead.

Tri-une Hindu god who is considered the creator god, but also by other groups has four faces. He is also known as Svayambhu (self-born), Vāgīśa (Lord of Speech), and the creator of the four Vedas, one from each of his mouths

Question is if tri-une gods like the creator god Brahma or the Indian Mandhata represent the same Creator God Jehovah, but just under an other name?

Maybe similarities between Kama and Cupid, Vishwakarma and Vulcan and Indra and Zeus may lead many to hastily conclude that Hindu mythology is similar to Greek mythology. It is said that the Greeks believed in polytheism, the belief in many gods, but many Hindus say they believe in one god and as such should belong to monotheism. For them like for trinitarian Christians their god is one god who appears in different forms. For Hindu religious people their one god shows the world the different aspects of the supreme Brahman, the supreme existence or absolute reality, avatars or incarnation of this deity on earth, like certain Christians take Jesus as the incarnation of their god or of their supreme being. In the earliest Vedic literature, all supernatural beings are called Asuras, mythological lord beings. in the Vedic religion of India and in later Hinduism, one of many gods, often roughly divided into sky, air, and earth divinities on the basis of their identification with the forces of nature. In the pantheistic systems that emerged by the Late Vedic period, the devas became subordinate to the one supreme being.

We can see that those who want to defend the Trinity search for their answers in a lot of philosophical human tangle of thought, like in the article “The Trinity Logically Defended” where they go into numerology (a thought of man) instead of using God’s Word to show their way of thinking would be right. The writer Renassault, at Reasoned ruminations, claims the other tri-une gods may not exist whilst his tri-une god exist, though he does not evince it at all, nor does he give any proof the other deities would not exist. For him moreover, the philosopher who popularized Nominalism to the present day, the medieval French scholastic philosopher, theologian and preeminent logician Peter Abelard, considered the past and future to be just as non-existent universals as numbers, so do we have to accept that the past nor the future exist? And what has this to do with the reality of a tri-une god or with the existence of the Real One God who created the being and the elements man uses to divide time?

The writer of the above mentioned article The Trinity Logically Defended says he is not arguing that what he says proves there must have been a God who created everything/something at all. But he writes

I’m only pointing out that the answer is the same logically consistent answer as how the Trinity can be true and non-contradictory. If the cause that originated the universe was eternal, why did it create the universe in this way? Randomly and arbitrarily you say? But if there were an infinite number of possible random variations, like Zeno’s Paradox, how was one even “picked”? {The Trinity Logically Defended}

For him the answer of it all lies in or deals with the Trinity. He also does not seem to believe man would ever be able to follow God’s commandments. With that thinking he implies God demanded from the start something He knew man would never be able to keep, which makes of this God a very cruel God.

For that writer the God

Father is the source of the Trinity and the Son and Spirit both have their source in the Father, yet without a point in time being created. The three person all have the same Will—that of the Father, they cannot contradict each other, or operate independently, they only do the Father’s will. {The Trinity Logically Defended}

In many other faiths where they worship a three headed god they also claim their gods being from the same source and having the equal powers, having the same will. He claims his tri-union god cannot contradict each other though we see Jesus claiming God is greater than him, which would be a contradiction if Jesus is that same God. At one point Jesus also prays to God and says that he wants that the Will of God shall be done and not his (Jesus) will. In case Jesus is God it shall always God’s or his will.

Nowhere does he proof that

Christ also confesses He has a second another will–that of a human. {The Trinity Logically Defended}

In several defences of those who believe in a tri-une god, we never come to see a real logical explanation or a real clear Biblical explanation of that three-headed construction. Having another will than that of God would make the god those trinitarians adhere not having a god of the same will, like the other trinitarian gods in polytheism.

A monotheist religion should only be called this way when it really has one (mono) god as the main figure to be worshipped. Jews, Christians and Muslims claim to be part of the monotheist religions.

It is not bad to have a look at what those religions teach about their God. At the end of 2016 two websites got to see the light of this world. One tries to look at the God of the Muslim world in comparison to the God of the Christian world. That new site, dares to pose many questions and wants people to look at possible answers many communities offer for the questions which are on many believers and non-believers lips. Questiontime-Vragenuurtje is there for you to ask your questions and to go in dialogue. A Lastige Vragensteller or a Troublesome Inquirer takes the floor and shall bring quotes for the Quran as well as the Christian Bible to put answers from Scriptures in the spotlight.

Some of the vital questions already posed are:

and some of the answers already posed:

Immanuel Verbondskind looks at the difference between the Jewish tradition and Christian faith and the God of Abraham, Isaac, Jacob, Who according to the Holy Scriptures was also the God of rabbi Jeshua, Jesus Christ and his disciples, though the tri-une god of many Christians would never be the God of the Jews.

Immanuel started at his site to explain that having the name Immanuel does not mean that person is God. After having looked at “Called Immanuel does not mean to be Jesus being God” he opened with a series on how to read the Holy Scriptures, this with the idea that to come to know the Real True God and to find out who Jesus really is, he thinks it is “Best to read and study the Bible“ and explains how we can do this the best way, not forgetting that making time for God is an essential part of our daily life.

Immanuel Verbondskind shall look at the teaching of the different Christian denominations and compare them to the teachings of the Jewish rabbi Jeshua, better know today as Jesus Christ. Jesus and his disciples their knowledge of the Hebrew Scriptures plays an important role in how shall be looked at the distortions which may have come into Christendom. Immanuel shall take those basic Judaic Scriptures and examine what the chosen pupils of Jesus made out of it and what they wrote down in the Messianic Scriptures, better known by many Christians as the New Testament. He shall not be averse to look at Jewish traditions and other Jewish literature or theological works, comparing it with Christian theological works and Christian traditions to find out how they fit in the way of thinking of the Messiah Jeshua, the Christ Jesus.

Both new blogs should be a good asset to come to know the divine Creator and to come to know how Jehovah God relates to Jesus and Jesus to the world.

Preceding

A Start for looking at the unseen and the treasure to look forward to

Relating to God is it possible

Can you question the existence of God

Are there certain books essential to come to faith

A King who wanted to extol a King above all kings

Find a.o.

Additional reading

+++

The Bible a book of books

On 2016-05-312016-06-02 By Relating to GodIn Bible = Book of books, Jeshua - Jesus Christ Son of God, Relationship & Connection13 Comments

God has used people to write down His Words. Those Words are collected in several scrolls or books, we call the “Bible” (from Biblia = collection of books) or the Holy Scriptures or book of books.

Old_Testament Development 800px — The books of the Judaic Scriptures or Old Testament, showing their positions in both the Tanakh (Hebrew Bible, shown with their names in Hebrew) and Christian Bibles. The Deuterocanon or Apocrypha are coloured differently from the Protocanon (the Hebrew Bible books which are considered canonical by all). (Photo credit: Wikipedia)

In that “Collection of books” that constitute the Scripture of the Christian churches we find 66 books of which it is agreed they should be considered as the infallible Words of God. Though for the Jews only the first part of the Bible, the Judaic Books or Old Testament is considered as God’s Word we should take at heart. These Pre-messianic Scriptures talk a lot about the Messiah to come. The Jews or children of Israel, are still expecting this promised Messiah, but we as Christians do believe that Jeshua is the send one from God about whom was been spoken all the time in those older works. We fall under that ministry of him in which we also have become in a restored relationship with God now being able to call ourselves children of the promise and children of God.

Roman Catholics add apocryphal books (from the Greek ἀπόκρυφος, apókruphos, meaning “hidden” or apokruptein ‘hide away’) to those adopted by other Christian bodies. By the Eastern Orthodox per the Synod of Jerusalem those books are called anagignoskomena. By protestants those books are also sometimes called deuterocanonical books.
The Apocrypha include the following books and parts of books: First and Second Esdras; Tobit; Judith; the Additions to Esther; Wisdom of Solomon; Sirach (also called Ecclesiasticus); Baruch; the Letter of Jeremiah (in Baruch); parts of Daniel (the Prayer of Azariah and the Song of the Three Young Men; see also Bel and the Dragon and Susanna1); First and Second Maccabees; the Prayer of Manasses (see Manasseh). All are included in the Septuagint and Vulgate versions but not in the Hebrew Bible, with the exception of 2 Esdras (4 Ezra). However, they were not included in the Hebrew canon (ratified c.C.E. 100), being considered Sefarim hizonim (extraneous books).
Jewish and Christian works resembling biblical books, but not included among the Apocrypha, are collected in the Pseudepigrapha. {The Columbia Encyclopedia, 6th ed. 2016; The Oxford Dictionary of Phrase and Fable 2006}
Anglican and Protestant translations of the Bible have, since the 16th century, placed books of the Apocrypha between the Old and New Testaments.

According to Christian belief, the collection of 5 (hence also called Pentateuch or Humash) Law books (Torah) with 22 Prophetic books (Nevim or 2nd main division of the Tanakh) and 12 Writings or Kethuvim Aleph as 3rd part of the Tanakh form the Old Testament were supplemented with the Messianic writings or Kethuvim Bet which consist of 27 books also called the New Testament.

Those books are given to mankind so that he can come to see what the Divine Creator wants from him and what the Plans are. In all those writings man can find God’s revelation of what all people need to know about their origins, rebellion against God, sinful nature, salvation, spiritual development, and destiny.

The idea of a collection of holy writings developed early in Hebrew-Christian thought. Daniel in the 6th century B.C. E. spoke of a prophetic writing as “the books” (Daniel 9:2). The writer of 1 Maccabees (2nd century B.C.E.) referred to the Tanakh or Old Testament as “the holy books” (12:9).

Master teacher rabbi Jeshua, in the present world better known as Jesus Christ used the scrolls to show people the way to God. He alluded to the Tanakh as “the scriptures” (Matthew 21:42), and Paul spoke of them as “the holy scriptures” (Romans 1:2).

Matthew 21:42 (RNKJV): Yahushua saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is יהוה’s {Jehovah’s) doing, and it is marvellous in our eyes?

Romans 1:1-3 (RNKJV): Romans 1
1 Paul, a servant of Yahushua the Messiah, called to be an apostle, separated unto the glad tidings of יהוה, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Yahushua the Messiah our Saviour, which was made of the seed of David according to the flesh;

After Jeshua (Jesus Christ) died and the apostles of Jesus Christ got enlightened by God‘s Spirit they dared to come out of their isolation and wrote down what they remembered from their adventures with their master teacher. They had very well listened to the send one from God and knew his importance for mankind. Because they were convinced he was that promised Messiah, and the son of God who could lead us to God, they presented his words to their pupils and gave us the Messianic writings so that our and coming generations also would be able to find the Way to God.

Books_NT Several Christians talk about the Bible and then think only of the New Testament, but they should know that the New testament cannot be without the previous Old Testament. Because rabbi Jeshua constantly refers to the Judaic Scriptures followers of Christ should also have to know the Pre-Messianic Scriptures or the Old Testament. Actually “testament” is the translation of a Greek word that might better be rendered “covenant.” It denotes an arrangement made by God for the spiritual guidance and benefit of human beings. Through the ages many covenants were agreed between God and man. As such we can find an Edenic, Mosaic, Abrahamic, Old and New Covenants. The covenant is unalterable: humankind may accept it or reject it but cannot change it. “Covenant” is a common Old Testament word; of several covenants described in the Old Testament, the most prominent was the Law given to Moses, often referred to as Mosaic Law. While Israel was chafing and failing under the Mosaic covenant, God promised them a “new covenant” (Jeremiah 31:31).

Jeremiah 31:31 (RNKJV)
Behold, the days come, saith יהוה, that I will make a new covenant with the house of Israel, and with the house of Judah:

The term “new covenant” appears several times in the New Testament. Jesus used it when he instituted the Lord’s Supper; by it he sought to call attention to the new basis of communion with God he intended to establish by his death (Luke 22:20; 1 Corinthians 11:25).

Luke 22:20 (RNKJV): Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

1 Corinthians 11:25 (RNKJV)
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

The apostle Paul also spoke of that new covenant (2 Corinthians 3:6, 14; Hebrews 8:8; 9:11–15).

2 Corinthians 3:6 (RNKJV):Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2 Corinthians 3:14 (RNKJV)
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in the Messiah.

By the offering of Jesus, giving his body for the sins of all people, and God accepting his ransom offering, for those who will come in Christ the veil shall be taken away whilst the Jews still face the Old or Παλαιος (ancient) in contrast to καινος (fresh, verse 6) arrangement. The detailed description of Gods new method of dealing with people (on the basis of the finished work of Christ at the stake) is the subject of the 27 books of the New Testament.

From the older works we come to hear how God got on with and arranged matters for people in anticipation of the coming of this Messiah (Hebrew equivalent of “Christ,” meaning “anointed one”). His promise made in the Garden of Eden (long before Abraham was born) presenting a solution against the curse of death, is certainly the major theme of the 39 books of the Pre-Messianic books or Old Testament, though they also deal with much more than that.

Latin church writers used testamentum to translate “covenant,” and from them the use passed into English; so old and new covenants became Old Testament and New Testament.

At least the first half of the Old Testament follows a logical and easily understood arrangement. In Genesis through Esther the history of Israel from Abraham to the restoration under Persian auspices appears largely in chronological order. Then follows a group of poetic books and the Major (not meaning important, but meaning the books that are relatively long) and Minor Prophets (meaning the books that are relatively short), known as the Shnem Asar, i.e. ‘The Twelve’.

The Second Writings, variously called the Netzarim or Nazarene Writings, the Messianic Writings, Kethuvim Bet, the New Covenant, haBrit haHadasha or the New Testament, also follows a generally logical arrangement. It begins with the presentation of the personal views from Jeshua his chosen disciples. As personal representatives those chosen ones describe the birth, life, teachings, death, and resurrection of Jesus Christ in four Gospels.

In that first part of the New Testament we witness already how Jesus trained his disciples to carry on his work after his ascension. How they carried on is further shown in the Book of Acts. It details the founding of the church and its spread through Mediterranean lands.

In the latter part of the Messianic writings the spotlight focuses on Saul of Tarsus better known as the apostle Paul and his church-planting activities. In the Pauline letters or epistles Paul addresses the churches he founded or young ministers he tried to encourage. Following the Pauline Epistles comes a group commonly called the General or Pastoral Epistles.

The last book, Revelation of John, also called Book of Revelation (Lat., revelare, ‘to unveil’) or Apocalypse of John or Vision of John, is an apocalyptic work, using the epistolary, the apocalyptic, and the prophetic genre. It is perhaps, by its extensive use of visions, symbols, and allegory, including figures such as the Whore of Babylon and the Beast, culminating in the Second Coming of Jesus, the most difficult book of the collection. It is itself also a collection of separate units composed by unknown authors who lived during the last quarter of the 1st century, though it purports to have been written by an individual named John — who calls himself “the servant” of Jesus — at Patmos, in the Aegean Sea. The text includes no indication that John of Patmos and John the Apostle are the same person. It begins with John, on the island of Patmos in the Aegean, addressing a letter to the “Seven Churches of Asia“.

Three languages were used for the Holy Scriptures: Hebrew with a few isolated passages in Aramaic in the latter books of the Old Testament and mainly Greek for the Messianic writings which are therefore also often called Greek Scriptures or Greek Writings.

The first books, or the Pentateuch, were written by Moses by about 1400 B.C.E. (provided one accepts the early date proposed for the exodus). If the last of 12 Old Testament books that bear the names of the Minor Prophets was written by Malachi (a transliteration of a Hebrew word meaning “my messenger”, before 400 B.C.E.), composition took place during a thousand years of time. All the writers (some 30 in number) were Jews: prophets, judges, kings, and other leaders in Israel.

If James was the first to write a New Testament book before the middle of the 1st century and if John was the last (composing Revelation about C.E. 95), the New Testament was written during a 50-year period in the latter half of the 1st century. All the writers (probably nine) were Jews, with the exception of Luke (writer of Luke and Acts of the apostles), and they came from a variety of walks of life: fishermen, doctor, tax collector, and religious leaders.

In spite of great diversity of authorship in the Hebrew Writings or Old Testament and the Greek Writings or New Testament, and composition spanning over 1,500 years, there is remarkable unity in the total thrust. Christians believe that God must have been superintending the production of a divine-human book that would properly present His message to humankind.

We believe the library of books from those people God chose Himself to write down His messages bring not only the history of mankind but also a divine revelation.

The Old Testament starts with the beginning of the universe and describes man and woman in the first paradise on the old earth or old world; the New Testament concludes with a vision of the new heaven and new earth or new world.
The Old Testament sees humankind as fallen from a sinless condition and separated from God; the creatures themselves having chosen to go against God’s Wishes and damaging their relationship with God. The Hebrew Writings then focus on how God offered mankind a solution for their act of rebellion. Throughout the 39 books of the Old Testament there is regularly spoken of a coming Redeemer who will rescue men and women from the pit of condemnation.

In the New Testament is revealed how those Words spoken by God in the garden of Eden become a reality and as such all those words from God ‘become flesh’. From the beginning all things came into being by the Word of God and after long waiting the world could find that now there came a new opportunity to have life. That life was the light of mankind which shines on in the darkness, but the darkness has not mastered it. The books after the major and minor prophets give us the words of the send one from God, the prophet whom God declared to be His only begotten beloved son.

John 1:1-5 (Ref.B.): John 1
1 In [the] beginning+ the Word*+ was, and the Word was with God,*+ and the Word was a god.*+ 2 This one was in [the] beginning+ with God.+ 3 All things came into existence through him,+ and apart from him not even one thing came into existence.

What has come into existence 4 by means of him was life,+ and the life was the light+ of men.* 5 And the light is shining in the darkness,+ but the darkness has not overpowered it. (Ref.B)

By God His speaking everything came into being and from the birth of that send one from God new life could come into existence. Those who come to believe in that send one from God can become partakers of his body and as believers are restored to favour through the sacrifice of Christ.
The New Testament reveals the Christos or Christ who brought salvation.

In most of the Old Testament the spotlight focuses on a sacrificial system in which the blood of animals provided a temporary handling of the sin problem; in the New Testament, Christ appeared as the one who came to put an end to all ritual sacrifice — to be himself the supreme sacrifice.

In the New Testament Jesus refers often to what was told in the Old Testament. He gives more information and helps people to understand those previous writings better. His actions and his words should people come to realise that Jeshua, Jesus Christ, is that in numerous predictions foretold coming Messiah who would save his people. In the New Testament scores of passages detail how those prophecies from the Tanakh were minutely fulfilled in the person of Jeshua, Jesus Christ: the “son of Abraham” and the “son of David”.

Matthew 1:1 (RNKJV)
The book of the generation of Yahushua the Messiah, the son of David, the son of Abraham.

As Augustine said more than 1,500 years ago,

“The New is in the Old contained; the Old is in the New explained.”

Preceding articles:

Are there certain books essential to come to faith

Life and an assembly of books

Reliability of message appears from honesty writers

Continued with: Revolt against the Authority of the Bible

Additional reading

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Religious people and painful absence of spring of living water

On 2016-03-302016-03-30 By GuestspeakerIn Christianity, God the Father - Eternal Jehovah, Jeshua - Jesus Christ Son of God, Relationship & Connection, Religion & Church21 Comments

Religious people often are looking for their gods or for The God and may find those gods or God useful for obtaining things in life. It is said that

Christians find God beautiful and knowing Him is the chief good they seek. {Gazing Upon True Beauty}

Lots of those people who call themselves Christian do not see the spiritual lifeline that will keep them from giving their heart to lesser loves and other beauties that will ultimately lead them into bondage, misery, and despair.

With most of those calling themselves Christian there is a painful absence of the spring of the living water, welling up in the lives of many walking around on this earth.

The fundamental reason why is that we have obeyed our thirst rather than embracing God’s gift. {Image is Nothing…Thirst is Everything…Obey Your Thirst}

Most Christians do not listen to the words of Jesus or do not want to hear what he says about his relationship with his heavenly Father. They prefer to listen to the false teachings of those who call themselves theologians and twist the words of the Holy Scriptures.

To cherish to commend gave on 2016 March 18 a sound definition from the British-born Canadian Christian theologian who is known in the low church Anglican and Reformed traditions, James I. Packer his classic book Knowing God in the chapter “Thy Word is Truth”

“A person who acknowledges and lives under the Word of God. He submits without reserve to the Word of God written in ‘the Scripture of truth’ (Daniel 10:21), believing the teaching, trusting the promises, following the commands. His eyes are to the God of the Bible as his Father, and the Christ of the Bible as his Savior. The Word of God has convinced him of sin and assured him of forgiveness. He aspires to have his whole life brought into line with it. The promises are before him as he prays, and the precepts are before him as he moves among others.

He knows that in addition to the Word of God spoken directly to him the Scriptures, God’s Word has also gone forth to create, and control, and order things around him; but since the Scriptures tell him that all things work together for his good, the thought of God ordering his circumstances brings him only joy. He is an independent fellow, for he uses the Word of God as a touchstone by which to test the various views that are put to him, and he will not touch anything which he is not sure that Scripture sanctions.”

J.I. Packer asked back in 1973: “Why does this description fit so few of us who profess to be Christians these days?” He concludes: “You will find it profitable to ask your conscience, and let it tell you.” {What is a Christian}

Jesus very well knew the Scriptures. After he was born he had to learn everything and before his death had still to say he did knew a lot of things not, whilst only God knows everything. The One Who can not die placed Jesus above the angels (him having been lower than angels before), but Jesus knew also he could not do anything without God Who is greater than him.

English: Resurrection of Christ — Resurrection of Christ (Photo credit: Wikipedia)

The Only True God Who send his only begotten beloved son to the world has given the world a spring for new life. Because that man, not doing his own will, not falling for temptation, always showing his love for God and fulfilling God’s commandments, accepted his ransom offering and took him out of the dead, to come to sit next to (or besides) Him (God) as a high-priest and mediator between Him (God) and man.

Ephesians 1:20 (Anderson)
which he made active in the Christ when he raised him from the dead, and caused him to sit at his right hand in the heavenly places,

Matthew 26:64 (Anderson)
64 Jesus said to him: You have said. Moreover, I say to you, Hereafter you shall see the Son of man sitting on the right hand of the Almighty, and coming upon the clouds of heaven.

Hebrews 1:3 (Anderson)
who, being the effulgence of his glory and the exact representation of his essence, and upholding all things by his own powerful word, when he had by himself made expiation for our sins, sat down at the right hand of the Majesty on high,

Hebrews 10:12 (Anderson)
but after offering one sacrifice for sins, he himself sits continually at the right hand of God,

Hebrews 3:1-3 (Anderson)

Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high priest of our confession, Christ Jesus, 2 who is faithful to him that appointed him, as Moses also was faithful in all his house. 3 For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house.

Hebrews 3:1-3 (Anderson)

Hebrews 3
1 Wherefore, holy brethren, partakers of the heavenly calling, consider the apostle and high priest of our confession, Christ Jesus, 2 who is faithful to him that appointed him, as Moses also was faithful in all his house. 3 For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house.

1 Timothy 2:5-7 (Anderson)
5 For there is one God, and one mediator between God and men, the man Christ Jesus, 6 who gave himself a ransom for all, [of which] the testimony [has been given] in its proper times, 7 to give which testimony I have been appointed a preacher and an apostle; (I speak the truth, and lie not;) a teacher of the Gentiles in faithfulness and in truth.

Those who call themselves Christian should belief what Jesus says and what the God Who does not tell lies says. they also should come together to the city of the living God, becoming partakers of the Body of Christ. Together they should unite and become one with Christ, as Christ is one with God. The ones who call themselves “Christian” should belong to the congregation of the firstborn, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous, who have been made perfect, and to Jesus, the mediator of a new covenant. They should really appreciate to have received the grace of salvation under the sprinkled blood that speaks of something better than Abel’s does.

Real Christians are those who follow the teachings of Christ and take care not to refuse the one who is speaking!

Hebrews 12:22-27 (Anderson)
22 But you have come to Mount Zion, and the city of the living God, the heavenly Jerusalem, and to myriads of angels; 23 to the general assembly and church of the first-born, who are enrolled in heaven, and to God, the judge of all, and to the spirits of the just made perfect, 24 and to Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than the blood of Abel. 25 See that you reject not him that speaks: for if they escaped not who rejected that earthly man who gave the oracles, much more shall not we escape, if we turn away from him that is from heaven, 26 whose voice then shook the earth; but now he has promised, saying, Yet once more I will shake not the earth only, but also the heaven. 27 And this [prophecy], Yet once more, signifies the removing of the things that are shaken, as of things that have been made, that the things which can not be shaken may remain.

The native New Mexican with roots in Santa Fe and Albuquerque Paul Smith, ventures into troubling waters today or is into foggy skies, wrestling for the past few days with a question that recurs frequently in conversations among brothers and sisters in Christ.

That question is, “Who is my brother or sister in Christ?” {Boundaries of Brotherhood}

Which is a very important question by which we as Christians should stand still. Because being a Christian is as follower of Christ also wanting to be a Brother in Christ.

At the center of the discussion is the frequently repeated and much discussed phrase, “in necessariis unitas, in dubiis libertas, in omnibus charitas.” (in matters of necessity, unity; in matters of doubt, liberty; in all things love) Confusion and ignorance reign. {Boundaries of Brotherhood}

We should be fully aware that there is a big difference in which way those Christians consider Jesus to be “Lord“. Lots of them want to make him to be the Most Highest Lord of lords instead of the worldly Lord of lords, the son of man and son of God.

Intellectually we may know that God’s grace must exceed our own human limits – otherwise we would be God!

– but emotionally I have a hard time welcoming those who disagree with me. After all, I am always right (c’mon – my tongue is firmly planted in my cheek). {Boundaries of Brotherhood}

writes the blogger of Instrument rated theology.

He seems to know that he must reject out-of-hand the growing chorus of the “easy believeism” that is sweeping through the Churches of Christ, and says

That is nothing other than the “Cheap Grace” identified by Dietrich Bonhoeffer. We cannot accept that two diametrically opposite views of Holy Scripture can both be correct. We cannot accept that two diametrically opposed views of worship – or especially of the requirements of Kingdom membership – can both be correct. We must allow for differences of opinion and conscience, but at some point there must be a determination of wrong and right, of heresy and of sound doctrine. Likewise, we must be careful that we do not elevate our own intellectual prowess to the level of God’s judgment. We do not tell God who is a part of his Kingdom, God does that. Refer to my Undeniable Truth for Theological Reflection #1, the foundation for theology must be humility. Our greatest error is in proclaiming that we are beyond making errors. If universalism is wrong, so is Phariseeism. {Boundaries of Brotherhood}

At the same time it is that want to have our human ideas instead of accepting the words of the Holy Scriptures that is dividing Christendom and Christianity. Human beings preferring to stick to human doctrines instead of Biblical doctrines make it that we do have so many denominations.

Problem is that not enough people are willing to pray for God’s Spirit to guide us into the healthy truth. When they ask their own gods (except from the Only One True God, not Jesus but Jehovah), whoever they might be, we do not think they will get answers from them, but if they listen carefully they shall be able to hear the Call of God, because God knows the heart, and when they sincerely want to look for God He shall guide them.

– the truth that sets proper boundaries where God has placed them, and not where fallible humans have placed them. {Boundaries of Brotherhood}

Pastor Craig Schweitzer thinks

Jesus is challenging us to open our hearts and minds to hear today’s humbling good news – God’s immeasurable love. {“God Loves You.” 03.06.2016 Sermon}

and asks

Are you and I open to that good news? The good news of our prodigal God’s immeasurable love that is freely and extravagantly shared with all: love that we cannot earn, love that we do not deserve. And our response to God’s grace and mercy encourages and invites us, even pleads with us, to share God’s perfect love with others. Even when those others look and act a whole lot like the two sons in today’s parable. (This section was inspired by the writing in Day Resources, Sundays & Seasons.com) {“God Loves You.” 03.06.2016 Sermon}

It makes it important for us to decide which way we do want to go. do we want ot keep to human tradition and keep sticking to the so called Holy Trinity, or do we want to take the Word of God, the Bible to be infallible and telling us the truth?

Fewer and fewer people take the time for deep study and thought anymore, partly because of the busyness of our lives. We are quick to believe what we hear on social media or in the news because we just can’t be bothered with actually taking the time to investigate and think for ourselves. {Sounds Nice, But is it in the Bible?}

At this site we do ask you to compare what we and others say, with what is written in the most sacred Book of books and best-seller of all times: the Bible.

Let the living water flow of the pages of that book. Let it come into your hands, into your heart and into your spirit, opening your eyes and showing you that Jesus is the Way to the Only One True God.

Read also

+++

For Dutch speaking readers #3 Dutch triptych’s closing site

On 2016-03-19 By Marcus AmpeIn Bible = Book of books, Christianity, God the Father - Eternal Jehovah, Journal - News & Facts, Relationship & Connection, Religion & Church, World & Universe2 Comments

The Bible, like other scriptures, is open to interpretation depending on an individual’s religious background, personally-held beliefs, general understanding and many other factors. But we do have to be aware that it is God’s message to the world. It is His Word He has given to His creatures so that they might find Him and build up a good relationship with Him. It is the source which can bring us out of darkness.

Those assembled 66 books form the guide we are asking you to take with you on your trip to finding God. On the third component of the Flemish Triptych around looking for and finding God, the aim is to help those who have managed to do the first steps, namely looking for God (Op zoek naar God) and secondly finding the way which can bring us to God (De Weg naar God).

The blog on the third panel of the triptych opens with saying that we only can find something when we looked thoroughly “Vinden komt pas na goed zoeken“. Already in the first component of the triptych, as on our pages on the Relating to God site, we told our readers that we must know that our Creator Himself is ready to be found. He calls us. He wants to be found (De Schepper God wil gevonden worden).

In this system of things, the world offers many religions and also in Christendom there are many controversies. When we look at reactions of certain people who call themselves Christian it is understandable that non-believers in a god, atheists, are weary about those religious people. Sometimes the way those who call themselves God’s people think and act, makes it difficult to interest unbelievers in the God and His sent one and to hold those who are new in the faith.

Whilst the second component has its focus on the way to come to God, the final shutter looks at affirming the decisions which a person has to take when looking for God. Parts of texts published here in English shall be presented over there in Dutch. As such you may find the series on the seen and unseen, the touchable and untouchable, the transient and the imperishable, in Dutch on that site as well in different episodes.

This way you may find there already “Naar het vergankelijke of het onvergankelijke kijken” (Looking at the perishable and imperishable) parts 1, 2, 3, 4, 5 and 6 covering the same subject as in our previous writings “A Start for looking at the unseen and the treasure to look forward to” and “Looking at the seen and going for the unseen“.

The God of Israel said that Israel’s closeness to Him will be seen by the nations around about and it is Him Who all people in the world should come to find and worship. Him alone, and no other God. The God of gods warned people that He wants to relate to them only when they do not make any graven images of Him. Yes He Who demands not to make an idol for ourself, whether in the shape of anything in the heavens above or on the earth below or in the waters under the earth, is calling His creatures to come to Him and to give only worship to Him. the act of revering or adoring with dignity and high standing should only be done to the Almighty Divine Creator, the Elohim Jehovah Host of hosts.

Exodus 20:1-7 (RNKJV)

Exodus 20
1 And Elohim spake all these words, saying, 2 I am יהוה {Jehovah} thy Elohim, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other elohim before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I יהוה thy Elohim am a jealous Elohim, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of יהוה thy Elohim in vain; for יהוה will not hold him guiltless that taketh his name in vain.

In that third section shall be given much attention to That One Who cannot be seen by man.

Exodus 33:19-20 (TS2009)
19 And He said, “I shall cause all My goodness to pass before you, and I shall proclaim the Name of יהוה {Jehovah} before you. And I shall favour him whom I favour, and shall have compassion on him whom I have compassion.” 20 But He said, “You are unable to see My face, for no man does see Me and live.”

The Way to God, God His only begotten son, the Nazarene man of flesh and blood, who really died, can be seen and it is him that we should follow. Whilst in the second component the focus is on Jesus Christ, the Messiah, the third component brings all knowledge together and looks at our relationship between Jesus, God, other people and other created elements like the plants and animals.

Our main focus over-there shall be on the one Who is Spirit and has nothing to do with gold or silver that man wants to use to portray Him.

Acts 17:29 (TS2009)
“Now then, since we are the offspring of Elohim, we should not think that the Elohim is like gold or silver or stone, an image made by the skill and thought of man.

John 4:24 (TS2009)
“Elohim is Spirit, and those who worship Him need to worship in spirit and truth.”

In the first two components we show how we may not be limited on our thinking, to what is going on in the world around us. All panels of the triptych show how we do have to become transformed. Transformed to God sensitivity, understanding the Awesomeness of His Presence around.

All three sites show the reader how we have to allow the Spirit of God to reside in us. To come to a good relationship between God, Jesus and each-other, we do need an open mind and to let the Scriptures bring us assurance that we belong to God when we give ourself up as His children.

Galatians 4:1-8 (TS2009)

Galatians 4
1 And I say, for as long as the heir is a child, he is no different from a slave, though he is master of all, 2 but is under guardians and trustees till the time prearranged by the father. 3 So we also, when we were children, were under the elementary matters of the world, being enslaved. 4 But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah, 5 to redeem those who were under Torah, in order to receive the adoption as sons. 6 And because you are sons, Elohim has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!” 7 So you are no longer a slave but a son, and if a son, also an heir of Elohim through Messiah. 8 But then, indeed, not knowing Elohim, you served those which by nature are not mighty ones.

Romans 8:9 (TS2009)
But you are not in the flesh but in the Spirit, if indeed the Spirit of Elohim dwells in you. And if anyone does not have the Spirit of Messiah, this one is not His.

Romans 8:16 (TS2009)
The Spirit Himself bears witness with our spirit that we are children of Elohim,

Romans 8:24-28 (TS2009)
24 For in this expectation we were saved, but expectation that is seen is not expectation, for when anyone sees, does he expect it? 25 And if we expect what we do not see, we eagerly wait for it with endurance. 26 And in the same way the Spirit does help in our weaknesses. For we do not know what we should pray, but the Spirit Himself pleads our case for us with groanings unutterable. 27 And He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the set-apart ones according to Elohim. 28 And we know that all matters work together for good to those who love Elohim, to those who are called according to His purpose.

***

In het Nederlands is er de triptiek die ook op deze site gebrachte teksten in het Nederlands vertolkt over de drie componenten.

Het derde deel “God vinden” concentreert zich op het eindpunt van misschien een lange weg, warbij wij meerdere keren voor een keuze zullen geplaatst worden.

In de voorziene artikelen zal aangetoond worden dat wij ons betere concentreren op die dingen die niet kunnen gezien worden maar die als wij willen wel waar genomen kunnen worden. Want ook al is God niet zichtbaar voor de mens kunnen wij Zijn wonderwerken en Zijn Kracht wel waar nemen. Wanneer lezers bij het derde deel van de trilogie komen zouden zij op het punt moeten staan waar zij bereid zijn God in zich te laten nestelen. Want pas als wij ons zelf over geven aan God kunnen wij opgenomen worden als kinderen van Hem. Hiertoe moeten wij echter het kinderschap met de wereld opgeven en bereid zijn om die hechte relatie met de Enige Ware God aan te gaan die geen verering duldt van andere goden.

God vinden - Relatie met God pagina — God vinden – Relatie met God pagina

Preceding:

For Dutch speaking readers #1 On the first component of a triptych

For Dutch speaking readers #2 Second component of triptych

+++

Find additionally also following related articles

Relating to God is it possible

On 2016-03-132016-03-17 By Relating to GodIn Bible = Book of books, God the Father - Eternal Jehovah, Jeshua - Jesus Christ Son of God, Relationship & Connection15 Comments

Relating to God Weebly site Relation page

Some people do find it ridiculous to hear others saying to “relate to God”. There are those who say there does not exist a god and others who say God is so Divine it is impossible for man to have a relationship with Him. Others say it is only the son of God who is related to God because he is the incarnation of God himself, God having coming to earth. For them God became personified. Some two thousand years ago, according to them, there took place an act of embodying in flesh. Those believers who call themselves also Christians are convinced that Christ Jesus is an incarnate yatsar or form of God. For them he is the manifestation of God and the visible embodiment of the Most High. They think it was God who took an the form of a slave.
At this site we shall show that God may be manifested in Christ Jesus but that the Bible teaches that Jesus is the son of God and that nowhere in the Holy Scriptures is written he would be the “god the son” (a big difference).

Somewhere in the world there are others who believe what the Bible says, that God is the sent one from God, the one who came to “let it be known” that the God of gods is the Divine Creator Who wants His creatures to have a good relationship with Him and His creatures.

The Nazarene rabbi Jeshua (Jesus Christ) declared his intentions and got followers who listened to his words, followed his teachings and unleashed a worldwide movement. That what was stirred up in the first century of this common era (CE) still continues these days with new followers of Christ (Christians) who also want to keep to Jesus his teachings and to the same books Jesus followed and preached from (the Hebrew and Aramaic writings or 39 Judaic Books = the Old Testament). Additionally those followers to day use also the books written by Jeshua’s disciples and the called apostle Paul, 27 writings compiled in the Messianic Writings or New Testament).

Those followers of Jeshua from all over the world join forces to have people come to know the Way to God, who is this sent one from God, rabbi Jeshua, son of man and son of God. They do agree that the Divine Creator has distinguishing features and that not all human beings do have the required qualities to have mutual relations. What’s more, most people are living on strained relations with each other and with the Creator.

Being created in the image of God every human from whatever race is in the likeness of God. Being of the old world descendants of the 1° Adam or of descendants of the 2° Adam, who are in the likeness of Christ Jesus, the first born of the New World, like Jesus was in the image of God.

Genesis 1:1 (RNKJV)
Genesis 1
1 In the beginning Elohim created the heaven and the earth.

Genesis 1:26-27 (RNKJV)
26 And Elohim said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them.

Psalms 100:3 (RNKJV)
Know ye that יהוה he is Elohim: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Isaiah 64:8 (RNKJV)
But now, O יהוה, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Colossians 1:15 (RNKJV)
15 Who is the image of the invisible Elohim, the firstborn of every creature:

When a Maker would make something in His image, do you not think He would like to relate to it.?

First of all it is something He created. He made it Himself. He also liked what He made. After He created something every time we are told He looked at it and saw that it was good.

Genesis 1:31 (RNKJV)
31 And Elohim saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Also later when Jesus was born and had done everything according God’s Will, God was pleased with that creation.

Colossians 1:19-20 (RNKJV)
19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

We are also told that the heavens were sanctified with what the Elohim Hashem Jehovah had done.

Psalms 19:1 (RNKJV)
The heavens declare the glory of El; and the firmameint sheweth his handywork.

Psalms 104:24 (RNKJV)
O יהוה, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.

Psalms 104:31 (RNKJV)
The glory of יהוה shall endure for ever: יהוה shall rejoice in his works.

Ephesians 3:21 (RNKJV)
Unto him be glory in the assembly by the Messiah Yahushua throughout all ages, world without end. amein.

When God’s glory has to stay for ever it means also when He has to heave pleasure in His works, and others should glorify His works, than it means that there must be a relationship with that what He created.

Throughout history we also can see how God kept contact with those who came after Adam and Eve. Although they had doubted God’s right to have dominion over man, God was forgiving and loving His creatures, wanting them to give an other chance. Those who were willing to come to Him He was willing to receive.

From the many Bible stories we can clearly see that the Elohim Hashem Jehovah, the Divine Creator really wants to make an alley with His creatures.

At this and our sibling website we want to show the world that God wants to connect with the living creatures. We also want to show how we can be involved in God’s demand for an ally.

By going through the coming articles you might come to see how you can have a bearing on the creation and can empathize with the Divine Creator and other living creatures.

Additional reading:

+++

	Today’s thought “Rea… on How do people want to grow and…
	rules? \| From guestw… on Revolt against the Authority o…
	Suffering and the Go… on Motivated by love
	Damien de Soto on Bible offering hope and w…
	Marcus Ampe on Bible offering hope and w…

	Today’s thought “Rea… on How do people want to grow and…
	rules? \| From guestw… on Revolt against the Authority o…
	Suffering and the Go… on Motivated by love
	Damien de Soto on Bible offering hope and w…
	Marcus Ampe on Bible offering hope and w…

Relating to God

Tag: Christians

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